Reading the Word
Reading the Word
It’s
Sunday morning and the atmosphere in the church auditorium is charged
with a worshipful sense of expectancy. The organist has prepared a
prelude based on the theme from “To God Be The Glory.” The choir is
excited about sharing a new rendition of “Praise Ye The Lord, the
Almighty,” arranged for them by a talented young church musician. The
pianist has chosen “Majesty” for the offertory. The worship leader has
selected hymns which focus the hearts of the worshippers on exalting
God, preparing them for the minister’s announced message of the day,
“Try Praise” based on Psalm 145. A soloist has practiced diligently and
is singing, “My Tribute” which continues the theme. A small chamber
orchestra will play “Thine Be the Glory.” A reverent hush settles over
the assembly as souls and minds are quieted and centered on worship.
Then,
just before the message, the time arrives which is described in the
order of service as the Responsive Reading. Suddenly, a congregation
which has been extremely responsive to the spirit of the meeting becomes
totally unresponsive. The reader chosen to lead this portion of the
service has not bothered to look through the verses ahead of time. He
reads with his head buried in the text, hurrying through the passage as
if there were a trophy waiting for him at the finish line. He bobs his
head slightly to signal the beginning of each congregational reading,
then stops and shuffles his Bible and other papers nervously as the
people haltingly try to match his vigorous pace. By the third or fourth
response most have given up, although some hardy souls follow the lead
of a prominent voice from the rear of the auditorium.
Sound
familiar? Any similarity to the public reading of Scripture in your
church? Or has the reading of Scripture already died and been buried
with other memories of traditions long past?
Perhaps
even without the tradition of responsive reading the worshipful
atmosphere of your congregation is being destroyed. John Wesley said
that a certain congregation of his day ought to pay its clergyman for
not reading aloud from the Bible. Sad to say, many pastors spend twenty
plus hours preparing a sermon and not a moment preparing to read aloud
the passage on which that sermon is based. Yet all would agree with
Arthur J. Gossip of Glasgow, Scotland, who said, “Compared to Scripture
our own poor bits of sermons are a trivial affair, a mere footnote in
small print.” Considering the importance of the Word, shouldn’t it be
practiced as much as the choir number? Shouldn’t it be prepared as
effectively as the sermon? Should it not be prayed over as extensively
as the invitation?
It’s
Sunday morning and the atmosphere in the church auditorium is charged
with a worshipful sense of expectancy. As the organist concludes a
thrilling prelude, ten people move quietly to the platform and turn to
face the audience. First in unison, and then by means of solo and
ensemble voices, they speak the familiar words of Psalm 145. “I will
extol thee, my God, O King; and I will bless thy name forever and ever”
As they speak the significance of the Scripture becomes clear in the
minds of the listeners, and they become aware of the intent of the
psalmist, “my mouth will speak in praise of the Lord.”
Excerpted from “Speaking the Word: Scriptures for the Speaking Choir” published by C. S. S. Publishing.
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